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Apichatpong Weerasethakul – Mekong Hotel (2012)

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Wisit Sasanatieng – Fah talai jone aka Tears of the Black Tiger (2000)

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This is the uncut 110 minute version.
Quote:
Imagine John Ford (The Searchers), Jean-Luc Godard (Weekend), and John Waters (Pink Flamingos) collaborating on an insane 1950s melodrama, drenched in succulent Technicolor–rose-petal reds, turquoise blues, saffron yellows, and Pepto-Bismol pinks–and you’re just barely encompassing the cinematic delirium of Tears of the Black Tiger. This fever dream of a movie features rival gunslingers, a poor farmboy and the daughter of a wealthy landowner, a murdered father, bloody revenge, a forced marriage, and a half-dozen other cliches stitched into a preposterous yet weirdly engaging story. But the story isn’t the point; director Wisit Sasanatieng takes every opportunity to dive into a different style or device, ranging from delicate shots of a lovely girl in a mint-green gazebo to spewing gore and full-on battle with machine guns and grenade-launchers. The sets are often blatantly theatrical, the lighting exaggerated, and the acting ranges from wooden to maniacal. In short, this Thai movie is like nothing you’ve ever seen, born of a deep moviemania and unbridled chutzpah, and you owe it to yourself to watch it.

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http://keep2s.cc/file/ce97ec7f500a4/Tears_of_the_Black_Tiger.avi
http://keep2s.cc/file/8edcbe5c46b43/Tears_of_the_Black_Tiger.srt

http://rapidgator.net/file/671907bdd682d4820ecb6cbc9e4b7b48/Tears_of_the_Black_Tiger.avi.html
http://rapidgator.net/file/772ca102fe126b7390b8ee2199f8dfed/Tears_of_the_Black_Tiger.srt.html

no pass

Apichatpong Weerasethakul – Sang sattawat aka Syndromes and a Century (2006)

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A film by Apichatpong Weerasethakul

Syndromes and a Century, the fifth feature from Thai director Apichatpong Weerasethakul, is a spellbinding Buddhist meditation on the mysteries of love and attraction, the workings of memory, and the ways in which happiness is triggered. Mesmerisingly beautiful to look at, it is also laced with wonderful absurd humour.

Commissioned by Vienna’s New Crowned Hope festival in 2006, the film established Weerasethakul as one of the most exciting talents in world cinema today.

Dubbed ‘a hospital comedy of a somewhat metaphysical bent’, Syndromes and a Century is inspired by the Weerasethakul’s memories of his parents, both doctors, and of growing up in a hospital environment. The two central characters interact with a bizarre array of professional colleagues and patients with their various strange maladies, including an elderly haematologist who hides her whisky supplies in a prosthetic limb, a Buddhist monk suffering from bad dreams about chickens, and a young monk who once dreamed of being a DJ and now forms an intense bond with a singing dentist, whom he believes to be the reincarnation of his dead brother.

It is a film of two halves – the first set in a sunlit rural hospital amid lush, tropical vegetation, the second in a hi-tech urban clinic under fluorescent lighting. Certain scenes from the first half are replayed in the second – almost, but not quite identically.

Apichatpong himself describes the film as ‘random and mysterious’, and, like the work of David Lynch, this film defies obvious interpretation.




http://www.nitroflare.com/view/B6F02DA50946212/Syndromes.and.a.Century.2006.DVDRip.x264.mkv

http://keep2s.cc/file/4795c2e5f9d9d/Syndromes.and.a.Century.2006.DVDRip.x264.mkv

http://rapidgator.net/file/7d740c90a4bfe99971174833e68ac175/Syndromes.and.a.Century.2006.DVDRip.x264.mkv.html

Language:Thai
Subtitles:English (.srt, optional in mkv container)

Nonzee Nimibutr – OK baytong AKA Baytong (2003)

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Plot:
On hearing the news of the death of his sister, a Buddhist monk leaves the temple where he has lived for childhood and struggles to adjust to life on the outside as an uncle to a young niece and as a businessman running a hair slaon in a small Thai town in a southern province. He even must learn to ride a bicycle and zip up his trousers without injuring himself. He is confronted by a flood of feelings – sexual, for a woman and family friend across the street; as well as fear and hatred for the Muslims, who he believes is repsonsible for his sisters death and other sorrows in his life.

Review:
In turning to contemporary times, Nonzee gives his most thought-provoking film yet in the story about a monk who leaves the temple where he has lived since he was a child and moves to Muslim-dominated South Thailand to care for the daughter of his sister, who was killed in a terrorist attack on a train.

Despite the heavy handed subject about the growing spectre of Muslim extremism (one of his nightmare visions is of a trainload of bearded Kalishnikov-toting terrorists), the film is pretty light-hearted. He must first adjust to wearing something other than monk’s robes and must take extra care with that zipper. He takes over his dead sister’s business – a hair salon catering to a bevy of beautiful women who work in a karaoke parlor. He experiences his first hard-on while riding on the back of a motor scooter driving by his attractive new neighbor Lynn. He must learn to ride a bike and deal with his feelings – or are they really his feelings?

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Free Image Hosting at www.ImageShack.us
Free Image Hosting at www.ImageShack.us

http://keep2share.cc/file/52273e3ad8a30/OK%20baytong%20%282003%29%20–%20Nonzee%20Nimibutr.avi
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Language(s):Thai, Malay
Subtitles:English (srt)

Apichatpong Weerasethakul – Cactus River (2012)

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SYNOPSIS
Since she appeared in my film in 2009, Jenjira Pongpas has changed her name. Like many Thais, she is convinced that the new name will bring her good luck. So Jenjira has become Nach, which means water. Not long after, she was drifting online and encountered a retired soldier, Frank, from Cuba, New Mexico, USA. A few months later they got married and she has officially become Mrs. Nach Widner.

The newlyweds found a house near the Mekong River where Nach had grown up. She spends most of her day crocheting baby socks for sale, while he enjoys gardening and watching television (sometimes without the sound because most of the programs are in Thai).

Cactus River is a diary of the time I visited the couple—of the various temperaments of the water and the wind. The flow of the two rivers—Nach and the Mekong, activates my memories of the place where I shot several films. Over many years, this woman whose name was once Jenjira has introduced me to this river, her life, its history, and to her belief about its imminent future. She is certain that soon there will be no water in the river due to the upstream constructions of dams in China and Laos. I noticed too, that Jenjira was no more. –Apichatpong Weerasethakul


http://keep2share.cc/file/52304955c63ff/Cactus%20River%20%28Khong%20Lang%20Nam%29.mkv

http://rapidgator.net/file/850379edc37264b08bdefabc2b493361/Cactus_River_(Khong_Lang_Nam).mkv.html

Language(s):none
Subtitles:none

Wichanon Somunjarn – Sin maysar fon tok ma proi proi AKA In April the Following Year, There Was a Fire (2012)

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Nhum is a construction foreman working in Bangkok. The political instability in Thailand has made its presence felt in all business sectors. Nhum suddenly finds himself out of jobs. He decides to head back to the northeast to attend a wedding during the Thai New Year in April — the hottest month of the year.
At the wedding in Khon Kaen, Nhum runs into Joy, a senior from his high school whom he used to have a crush on. They exchange their phone numbers.
Suddenly, we see an interview with the director’s family members, and we learn that the film itself is a semi-autobiography of the director’s life. The character of Nhum is as much a construct as it is real. From this point on, the film becomes the voyage of a young man into the labyrinths of the real and the imagined, the documentary and the fiction, the past and the present – and not only of his self but also of the Thai society writ large.

http://keep2share.cc/file/5278d03a9188a/In_April_the_Following_Year_There_Was_a_Fire.2012.avi
http://keep2share.cc/file/5278cf7668a41/In_April_the_Following_Year_There_Was_a_Fire.2012.srt

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http://rapidgator.net/file/6ae84fcc89b05add086242a071a52d3e/In_April_the_Following_Year_There_Was_a_Fire.2012.srt.html

Language(s):Thai
Subtitles:English (srt)

Apichatpong Weerasethakul – 2015 Rolling (2015)

Apichatpong Weerasethakul – Sud pralad AKA Tropical Malady (2004)

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Plot

The story of a blossoming romance between a soldier and a country boy, crossed with a Thai folk legend about a shaman with shapeshifting abilities.

Review

Love is the drug, a game for two and, in the otherworldly new Thai film ”Tropical Malady,” unabashedly strange. A fractured love story about the mystery and impossibility of desire, the film was directed by Apichatpong Weerasethakul, whose earlier feature ”Blissfully Yours” opened recently in New York. Perched between two worlds, two consciousnesses and two radically different storytelling traditions, this new feature, which will be screened today as part of the New York Film Festival, shows a young filmmaker pushing at the limits of cinematic narrative with grace and a certain amount of puckish willfulness.

Set in contemporary Thailand, ”Tropical Malady” opens with soldiers taking photographs of one another in a field. Shot in the loose, hand-held style of much contemporary documentary, the scene seems perfectly ordinary until you realize that there’s a dead body on the ground and the soldiers are actually snapping trophy shots. The full import of this tableau doesn’t become clear until much later when Mr. Weerasethakul returns us to a similar looking field (it may be the same one) as if to the scene of a crime. By then, the story’s two principal characters, the shy country boy Tong (Sakda Kaewbuadee) and a beautiful soldier named Keng (Banlop Lamnoi), will have been stricken by the tropical malady of the film’s title and fallen in love.

In May when ”Tropical Malady” had its premiere at the Cannes International Film Festival the critical consensus was that the movie was difficult to the point of inscrutability. But the story is, notwithstanding a surprising rupture midway through, nothing if not simple. Most of the first half of the film involves the tentative blossoming of Tong and Keng’s romance. In street scenes and country interludes, again shot in the intimate style of hand-held documentary, the men giggle and flirt, share confidences, meals, music (the Clash) and adventures. As the days slip by imperceptibly, they take Tong’s dog to a veterinarian’s office, play games in the dark and descend into an underground temple where a small Buddhist icon sits draped in twinkling lights, a tinny recording chirping out Christmas music. Love blooms, however chastely.

Mr. Weerasethakul, who lives in Thailand and studied painting at the Art Institute of Chicago, has an appreciation of the more humorous dislocations of globalization, like a thoroughly modern aerobics class in the middle of a dusty town. ”Tropical Malady” is filled with such minor disruptions (including a woman who talks about ghosts in one breath and ”Who Wants to Be a Millionaire” in the next), but the biggest disruption takes place when the storytelling shifts from realism to allegory.

Set in the deepest, darkest heart of the jungle, this part of the film finds Keng tracking a ghostly figure who periodically assumes the shape of a tiger. That the figure should turn out to be the soldier’s elusive lover, the object of his desire, should come as no surprise. Frankly, I was more taken aback by the talking baboon.

Manohla Dargis (The New York Times)




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Language(s):Thai
Subtitles:English (SRT),French


Nawapol Thamrongrattanarit – Mary Is Happy, Mary Is Happy (2013)

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from Pan Asian Film Festival 2014
(page link)
Portraying a character struggling to make sense of her life as it threatens to spin out of control, Nawapol’s brilliant second film creates an inventive narrative of an uncontrollable life through a brilliantly modern artistic concept: to adapt a Twitter stream into a fictional film.

The director used 410 real Tweets from an anonymous girl as a springboard to create a fantasy world of a contemporary Asian teenager, and the results are funny and strange, a conflation of modern Thai teenage life, Wes Anderson-esque humour, and the possibilities for escape offered by the digital world.






from International Film Festival of Rotterdam 2014
(link)
A cheerful title for a playful, jittery film. The story of schoolgirl Mary jumps around all over the place, because the filmmaker based the story on tweets by a real young teenage girl. Confused, but incredibly witty, fun and very freely acted. A Twitter comedy.

Take the Twitter feed of a random teenage girl – 410 tweets, to be exact, verbatim, without skipping any and without changing the sequence.
For his second feature, Thai director Nawapol Thamrongrattanarit (whose feature debut was in the Tiger Awards Competition last year) decided to forge a new narrative from this stream of random, often meaningless fragments of a life into a new narrative. The story that emerges is that of Mary, who is grappling with the vicissitudes of life in her senior year of secondary school. She squabbles with her best friend Suri, with whom she is compiling the yearbook, and she falls in love with the mysterious M.
The texts on screen – roughly two sentences a minute – determine the jumpy editing, so during the first half hour Mary gets involved in all kinds of capers, from buying a squid to an unplanned trip to Paris. Along the way, however, Thamrongrattanarit is able to cram a surprising amount of emotion into the story.

http://www.nitroflare.com/view/B218735A5F369B2/Mary_is_Happy%2C_Mary_is_Happy.mkv
http://www.nitroflare.com/view/1EA056234F99A10/Mary_is_Happy%2C_Mary_is_Happy%2C_2013.srt

Language(s):Thai
Subtitles:English

Apichatpong Weerasethakul – Rak ti Khon Kaen aka Cemetery of Splendor (2015)

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Storyline
Soldiers with a mysterious sleeping sickness are transferred to a temporary clinic in a former school. The memory-filled space becomes a revelatory world for housewife and volunteer Jenjira, as she watches over Itt, a handsome soldier with no family visitors. Jen befriends young medium Keng who uses her psychic powers to help loved ones communicate with the comatose men. Doctors explore ways, including colored light therapy, to ease the mens’ troubled dreams. Jen discovers Itt’s cryptic notebook of strange writings and blueprint sketches. There may be a connection between the soldiers’ enigmatic syndrome and the mythic ancient site that lies beneath the clinic. Magic, healing, romance and dreams are all part of Jen’s tender path to a deeper awareness of herself and the world around her.

Quote:
Cemetery of Splendour (Thai: Rak Ti Khon Kaen) is a 2015 Thai drama film directed by Apichatpong Weerasethakul. The plot revolves around a spreading epidemic of sleeping sickness. Spirits appear to the stricken and hallucination becomes indistinguishable from reality. The epidemic is used as a metaphor for personal and Thai societal issues.It was screened in the Un Certain Regard section at the 2015 Cannes Film Festival. It has been selected to be shown in the Masters section of the 2015 Toronto International Film Festival,[4] and will have its US premier at the 2015 New York Film Festival

Quote:
Cemetery Of Splendour was ranked 5th in the Sight & Sound 20 best films of 2015,[7] and Cahiers du Cinema’s Top Ten List of 2015 placed it 2nd

Quote:
Tells of a lonesome middle-age housewife who tends a soldier with sleeping sickness and falls into a hallucination that triggers strange dreams, phantoms, and romance.








Quote:
Apichatpong Weerasethakul (b. 1970, Bangkok) grew up in Khon Kaen, a city in the north east of Thailand. He has a degree in Architecture from Khon Kaen University and a Master of Fine Arts in Filmmaking from The School of the Art Institute of Chicago. He has been making films and videos since the early 90s. He is one of the few filmmakers in Thailand who have worked outside the strict Thai studio system. In his films, he experiments with certain elements found in the dramatic plot structure of Thai television and radio programs, comics and old films. He finds his inspiration in small towns around the country. In his work, he often uses non-professional actors and improvised dialogue in exploring the shifting boundaries between documentary and fiction.

In 2000, he completed his first feature, Mysterious Object at Noon (2000), a documentary that has been screened at many international festivals and received enthusiastic reviews and awards as well as being listed among the best films of the year 2000 by Film Comment and the Village Voice. He is active in promoting experimental and independent films through Kick the Machine, the company he founded in 1999. He is currently working on several video projects and a new feature, Tropical Malady

http://nitroflare.com/view/628F1EB2FD7FDEE/Cemetery.of.Splendour.2015.WEB-DL.DD5.1.H264-SPACED.mkv
http://nitroflare.com/view/C205EA3A1C00DD1/Cemetery.of.Splendour.2015.WEB-DL.DD5.1.H264-SPACED.English.srt

http://k2s.cc/file/dd9461c760690/Cemetery.of.Splendour.2015.WEB-DL.DD5.1.H264-SPACED.English.srt
http://k2s.cc/file/e79aff59bce5d/Cemetery.of.Splendour.2015.WEB-DL.DD5.1.H264-SPACED.mkv

Language(s):Thai,Eng
Subtitles:English

Apichatpong Weerasethakul – Sud pralad AKA Tropical Malady (2004)

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Quote:
Like Apichatpong Weerasethakul’s other films, Tropical Malady is a mechanism to channel thoughts and feelings that are hard to express in words – which means that trying to write about it is at best reckless and at worst stupid. As mechanisms go, it’s beautiful and seductive, and has many working parts. But we shouldn’t forget that the name of Khun Apichatpong’s production company is “Kick the Machine”.

Let’s start with the mystery of the title – or rather the titles, since there are several. The main Thai title is Sud Pralad, which means “Strange Creature” or “Monster”. It could fit the kind of horror movie that the Thai film industry used to produce in bulk in its heyday; the revived Thai film industry of the last decade has brought the genre back, so there are plenty of ‘monsters’ on Thai screens these days. The main English title, at least when you first hear it, has a hint of kitsch. Who sang the original “Tropical Melody”? Was it Maria Montez? Carmen Miranda? Dorothy Lamour? Whoever it may have been, there’s a touch of Myra Breckinridge in Apichatpong’s punning evocation of half forgotten Hollywood exotica. On the other hand, “Malady” has a faintly sinister ring to it. A malady is something that demands a cure, and both of Apichatpong’s parents were doctors.

But Tropical Malady is two films in one, and the second film opens with its own title and main cast credits. The second Thai title is Winyan, which means “Spirit”; the English title given in the subtitles is A Spirit’s Path. From strange creatures to something less tangible. Does this imply a distinction between body and spirit, between real and surreal, or between physical and metaphysical? Well, yes, all of the above, not to mention a distinction between stories as told and stories as they resonate in the mind. Apichatpong has a very pronounced interest in dualities.







http://nitroflare.com/view/2F23058BD28C9A3/Apichatpong_Weerasethakul_-_%282004%29_Tropical_Malady.mkv

https://filejoker.net/kbchkdp36gu2/Apichatpong Weerasethakul – (2004) Tropical Malady.mkv

Language(s):Thai
Subtitles:English

Apichatpong Weerasethakul – Thirdworld (1997)

Anucha Boonyawatana – Onthakan AKA The Blue Hour (2015)

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Quote:
Tam, a timid loner, is bullied regularly by his fellow pupils at school. He is met with similar rejection and suspicion within the narrow confines of his parents’ dingy home, where his father beats him. One day Tam arranges online to meet Phum at a derelict swimming pool. They are both looking for sex, but their encounter leaves them with a feeling of comfort and security. A close bond develops between the two boys and, before long, they are roaming the rubbish heaps and dark corners of the city together, day and night. Phum opens a door for Tam, revealing a fantastical parallel universe full of spirits and dangerous encounters. Although he feels safe and loved for the first time in his life, Tam can no longer differentiate between dream and reality and finds himself increasingly drawn into a spiral of paranoia and violence. In his feature debut Boonyawatana leads his protagonist into an ambiguous microcosm full of chasms, at the same time cleverly toying with the conventions of different genres.







http://nitroflare.com/view/ECED0D8BC7F8E68/Anucha_Boonyawatana_-_%282015%29_The_Blue_Hour.mkv

Language(s):Thai
Subtitles:English

Anocha Suwichakornpong – Dao khanong AKA By the Time It Gets Dark (2016)

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By the Time it Gets Dark encompasses multiple stories of Thailand whose connections are as spiritual as they are incidental. We meet a pair of actors whose paths take them in very different directions. We meet a young waitress serving breakfast at an idyllic country café, only to later find her employed in the busy dining room of a river cruise ship. And we meet a filmmaker interviewing an older woman whose life was transformed by the political activism of her student years and the Thammasat University massacre of 1976.





http://nitroflare.com/view/C84AE761F4EF3A1/Dao_khanong.mkv

https://publish2.me/file/a5e15d071a480/Dao_khanong.mp4

Language(s):Thai
Subtitles:Hardcoded English

Apichatpong Weerasethakul – A Letter to Uncle Boonmee (2009)

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A slowly moving camera captures the interiors of various houses in a village. They are all deserted except one house with a group of young soldiers. They are digging the up the ground. It is unclear whether they are exhuming or burying something. The voices of three young men are heard. They repeat, rehearse, memorise a letter to a man named Boonmee. They tell him about a small community called Nabua where the inhabitants have abandoned their homes. The wind blows fiercely through the doors, and the windows, bringing with it a swarm of bugs. As evening approaches, the sky turns dark. The bugs scatter and the men are silent.

A Letter to Uncle Boonmee is part of the multi-platform Primitive project which focuses on a concept of remembrance and extinction set in the northeast of Thailand. Boonmee is the main character of the feature film of the project.


Quote:
This short film is a personal letter describing my Nabua to Uncle Boonmee.

The film comprises of shots of house interiors in the evening. The houses are all deserted except for one, where there is a group of young soldiers, played by some teens of Nabua. Two of them impersonate me by narrating the film:

‘Uncle… I have been here for a while. I would like to see a movie about your life. So I proposed a project about reincarnation. In my script there is a longan (fruit tree) farm surrounded by mountains. But here there are endless plains and rice fields. Last week I met a man who I thought was your son. But perhaps he was your nephew because he said his father was a policeman who owned hundreds of cows. Judging from the book I have, I don’t think you owned a lot of cows, and you were a teacher, weren’t you? The man was old and couldn’t remember his father’s name very well. It might be Boonmee or Boonma. It was a long time ago, he said. Here in Nabua there are several houses that I think are suitable for this short film for which I got funding from England. I don’t know what your house looked like. I cannot use the one in my script because it is so different from the ones here. Maybe some parts of these houses resemble yours.

What was your view like? Was it like this?

Soldiers once occupied this place. They killed and tortured the villagers until everyone fled into the jungle.’

There is a soldier having dinner alone on the second floor. In a room nearby, there is a mysterious figure sleeping in a pink mosquito nest. The silence is interrupted by the sound of digging heard from the window. From one of the houses, there is a glimpse of a spaceship parked in the backyard. Something small is darting across the frame.

In an empty room, the soldier is lying on the floor looking out of the window, preoccupied by his thoughts. In a forest, there is a black, ape-like creature walking among the trees. In one corner of the forest we see a model of a shabby house, a spirit house that no one cares for any longer. In front of a tree a cow stands, doing nothing. After a while, it walks away. -Apichatpong Weerasethakul


Mosquitoes, flies and other insects are the enemy of the filmmaker. They ruin our work when they fly past the camera, creating a swift blurry object in the shot, making it ‘not clean’, when the audience are supposed to concentrate on the in-focus object in the frame. I found them in several shots of our Nabua footage, especially those that we shot in the morning and at dusk.

On the other hand, I think they are very beautiful, like ghosts darting across the frame. They create a moment of wonder that makes the audience become conscious of the filmic focal plane, and of filmmaking. I would like to invite them to be part of this short film. These bugs are free to invade some of our ‘clean’ frames. Perhaps these mysterious bugs are flying across most of the villages in Thailand and happen to stop by in this village. Or they simply emerge from the ground where the soldiers are digging.




http://nitroflare.com/view/D4A772DE73A8CC4/A_letter_to_uncle_boonmee.mkv

https://publish2.me/file/22adfba6b6985/A_letter_to_uncle_boonmee.mp4

Language(s):Thai
Subtitles:English (hardcoded)


Pen-Ek Ratanaruang – Samui Song (2017)

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Interracial love, religious cults, hi-so culture (Thai high society) and an appetite for raw offal enrich and distract Thai auteur Pen-ek Rataranuang’s classic noir about a marriage turned murderous. Mystery and danger percolate in “Samui Song” all the way till the elliptical ending, which leaves audiences with a sense of lingering disquiet. However, there’s a certain spark missing both from the characters and the overall muffled tone. Heading to Toronto after opening the Venice Days section, the film should pique buyer interest based on the enduring popularity of the writer-director’s mid-career work, “Last Life in the Universe” and “Invisible Waves.”

Viyada (Chermarn “Ploy” Boonyasak), or “Vi” for short, is hitting a snag in her professional and marital lives. A daytime soap opera queen who specializes in playing super-bitches, she longs in vain for an arthouse project to give her an image makeover. Her French millionaire husband Jerome Beaufoy (French visual artist Stéphane Sednaoui) is unable to perform in bed, and retreats to his pottery atelier to mould clay phalluses. He’s also knee-deep in a religious cult led by a guru called the Holy One (Vithaya “Pu” Pansringarm, “Only God Forgives”).

Ratanaruang, who also wrote the screenplay, has said that the film grew out of his curiosity about mixed-race marriages in Thailand (which isn’t terribly new, since the mercenary factors informing similar relationships have been explored more bitingly in the Laotian horror movie “Dearest Sister”). In fact, Jerome, with his trophy Asian wife and fascination with eastern mysticism, is so stereotypical of the farang (Thai slang for white foreigner) that one wonders if it’s intended as parody. One way or the other, his domestic violence towards Vi is no joke, and Ratanaruang devises a supremely creepy scene in which he makes a gift of Vi to the Holy One.

As resentfulness swells in Vi, who cannot divorce Jerome without losing all financial security, a solution presents itself in a chance meeting with Guy Spenser (David Asavanond) in a hospital car park. After sharing a pack of cigarettes, they swiftly progress to sharing a meal. Guy is half-Caucasian, half-Thai, and his mother is gravely ill. His smoldering eyes suggest he wants to come on to Vi; turns out his proposition is less sexy, but more practical: He offers to help her make Jerome “disappear.”

All this happens in flashback, starting from a car crash Vi has in the forest (shot in black-and-white), which paves the way for her fateful encounter with Guy at the hospital. The non-linear narrative structure heightens the suspense, recalling “Double Indemnity,” “The Postman Always Rings Twice” and other films noir of that ilk, though the script plans to subvert Vi’s femme fatale persona later on.

The buildup to Guy’s enactment of their deal, laced with clever visual ellipses by editor Patamanadda Yukol, is the most gripping portion of the film. The helmer’s characteristic dry humor also seeps out in unexpected places, as when monks from the cult blast out a song waxing lyrical about devouring liver, or when Vi’s agent trashes an arthouse film that cinephiles will recognize as “Invisible Waves.”

A confounding lull sets in when the plot makes an abrupt detour to the eponymous resort island of Koh Samui, where a single mother (Palika Suwannarak) of a young boy lives with her female lover. DP Chankit Chamnivikaipong shoots the sunny, scenic tourist paradise in a jittery style with morose, dark lighting, as if transporting us into another place, another film — at least, until Guy and the cult’s cohorts resurface. Then things get very gory and nasty, before the script pulls the rug out from under the audience at the end.

There’s no denying the cleverness of this twist and what it suggests about woman’s position in Thai society, or the inextricable links between crime, religion and patriarchy, but still it doesn’t intrigue as much as the more straightforward first half.

Boonyasak gives an assured performance conveying Vi’s desperation under a veneer of icy confidence. Asavanond, speaking fluent Thai, retains a continental suaveness even at his shiftiest and most down-at-heel. Pansringarm, who has become the go-to guy when it comes to casting shady police chiefs and mafia dons in Thailand-set international productions, can play 50 shades of sinister. Here, he conveys not only authority and menace, but also gives audiences plenty of room to imagine what’s on his mind. Despite fine performances from a well-chosen cast, the characters aren’t furnished with much psychological depth, and their motives remain patently simple. Perhaps they just lack the existential anomie that makes protagonists in Ratanaruang’s other films so alluring.








http://nitroflare.com/view/ABAD0B63C351178/Pen-Ek_Ratanaruang_-_%282017%29_Samui_Song.mkv

https://publish2.me/file/35dfa2dced328/Pen-Ek_Ratanaruang_-_%282017%29_Samui_Song.mkv

Language(s):Thai
Subtitles:English

Nonzee Nimibutr – OK baytong AKA Baytong (2003)

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Plot:
On hearing the news of the death of his sister, a Buddhist monk leaves the temple where he has lived for childhood and struggles to adjust to life on the outside as an uncle to a young niece and as a businessman running a hair slaon in a small Thai town in a southern province. He even must learn to ride a bicycle and zip up his trousers without injuring himself. He is confronted by a flood of feelings – sexual, for a woman and family friend across the street; as well as fear and hatred for the Muslims, who he believes is repsonsible for his sisters death and other sorrows in his life.

Review:
In turning to contemporary times, Nonzee gives his most thought-provoking film yet in the story about a monk who leaves the temple where he has lived since he was a child and moves to Muslim-dominated South Thailand to care for the daughter of his sister, who was killed in a terrorist attack on a train.

Despite the heavy handed subject about the growing spectre of Muslim extremism (one of his nightmare visions is of a trainload of bearded Kalishnikov-toting terrorists), the film is pretty light-hearted. He must first adjust to wearing something other than monk’s robes and must take extra care with that zipper. He takes over his dead sister’s business – a hair salon catering to a bevy of beautiful women who work in a karaoke parlor. He experiences his first hard-on while riding on the back of a motor scooter driving by his attractive new neighbor Lynn. He must learn to ride a bike and deal with his feelings – or are they really his feelings?




http://nitroflare.com/view/6123C7763FE8927/OK_baytong_%282003%29_–_Nonzee_Nimibutr.avi
http://nitroflare.com/view/DED1116254B3BA6/OK_baytong_%282003%29_–_Nonzee_Nimibutr.srt

https://publish2.me/file/f05c5961406ce/OK_baytong_%282003%29_–_Nonzee_Nimibutr.mp4
https://publish2.me/file/07f7a2026846e/OK_baytong_%282003%29_–_Nonzee_Nimibutr.srt

Language(s):Thai, Malay
Subtitles:English (srt)

Apichatpong Weerasethakul – Rak ti Khon Kaen aka Cemetery of Splendor (2015)

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The unconscious dream state that connects each of Apichatpong Weerasethakul’s films begins in his latest when frequent collaborator, Jenjira Pongpas (Her characters’ names devolving film to film from ‘Pa Jane’, ‘Jen’ and now simply ‘Je’), stumbles into the frame with her ft. high platform sandal keeping her stumpy left leg in proportion with her right. This familiar image is the proverbial blanket Weerasethakul pulls over his audience, tucking the viewers into his familiar world, allowing for a communal drift into his drowsy landscapes. It’s only a testament to Weesrasethakul’sself awareness as a filmmaker that he has a narcoleptic soldier drop into a lethargic mess as we see him glance upon a movie screen, reflecting how he makes his films onto the characters who inhabit them. This scene, among others, provides a self reflexive exploration of Weerasethakul’s oeuvre, adding to a film that exudes more passion, thoughtfulness and complexity than any of his other major works.

The city of Khon Kaen is a suitable place for the sleepy, especially the mysteriously narcoleptic soldiers inhabiting a simplistic hospital ward scattered with children’s drawings and coated with chipped paint. Volunteer nurses and doctors tend to these consciously troubled men, whose lives are gazed upon by the resident medium and more specifically Je, who becomes fascinated with the past lives of narcoleptic Itt. His diary entries scrawled with poetic descriptives and inadvertent greetings to those reading it, much is left to the imagination in chronicling the life of Itt, often causing Je to fall prey to bouts of desire tinged unconsciousness.







http://nitroflare.com/view/620EA39954F19A0/CemeteryofSplendour.part1.rar
http://nitroflare.com/view/2220E46938C2E63/CemeteryofSplendour.part2.rar
http://nitroflare.com/view/710BBFF059C82B0/CemeteryofSplendour.part3.rar

Language(s):English, Thai
Subtitles:English

Midi Z – The Road to Mandalay (2016)

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Taiwan-based Burmese filmmaker Midi Z produces his best work yet with “The Road to Mandalay.” Returning to narrative features after the documentaries “Jade Miners” and “City of Jade,” Z maintains his focus on Burmese exiles with a low-key, high-impact love story about two illegal immigrants with very different ideas about making money and starting a new life in Bangkok. Very well performed by Z’s regular actress Wu Ke-xi and established Taiwanese star Kai Ko (“You Are the Apple of My Eye”), “The Road to Mandalay” is bound to travel far and wide on the fest circuit following a prestigious hat-trick of selections in Venice, Toronto, and Busan. Taiwan and Hong Kong theatrical release is set for Dec. 9.

A good example of a filmmaker who’s stuck to his task and steadily improved with each outing, Z has weeded out the overlong shots and plot meanderings that crept into his early features “Return to Burma” and “Poor Folk.” Following his big leap forward with “Ice Poison,” Midi Z has now delivered a tightly edited and emotionally rewarding drama that places him in the top rank of Asian social realists.

The film’s title may conjure all sorts of exotic notions, but the reality is something very different. The only part of Burma seen here is a riverbank on the Thai border where strangers Lianqing (Wu) and Guo (Kai) are ferried to the other side and packed into a van bound for Bangkok. With very little dialogue, Z paints a clinical picture of how the desperation of those fleeing conflict and poverty and the opportunism of corrupt officials perpetuates the people smuggling trade.

Clearly attracted to his traveling companion, Guo makes stumbling romantic moves once they hit the capital. He wants Lianqing to follow him into a textile factory where no questions are asked. But the determined young woman has bigger ideas. Her plan is to get a legitimate job and eventually secure a Thai passport. Despite the help of her kind-hearted flatmate, Cai (Yue Gai-huan), things don’t work out. Unable to produce the required documents, Lianqing is forced into low-paid work as a restaurant dishwasher. It’s not long before she’s caught in a police raid and swindled by scam artists and crooked officials promising to supply “genuine” work documents. In sheer desperation, Lianqing joins the workforce at Guo’s factory.

Even in the face of seemingly insurmountable odds, Lianqing simply refuses to give up. Wu’s spot-on performance — all inner strength and steely determination — is the film’s quiet yet powerful emotional core. Audiences will root for her through ordeals including a brush with the sex trade that may be real or imagined, but is genuinely startling either way.

Z’s lean and efficient screenplay neatly houses Lianqing’s struggle within the larger picture of Bangkok’s unofficial economy, where labor and life are cheap. The Thai capital has rarely looked as drab and unwelcoming as it does here. With expert control of tone and performances, Z ramps up the stakes as Guo makes his intentions clear. Disillusioned with dead-end life abroad, he wants to return to Burma and starts talking about marriage. Lianqing’s response to his overtures propels the tale to a climax that audiences won’t soon forget.

Virtually a one-man band at the start of his career, Z is armed this time with a much larger budget and greater technical resources. The outstanding contributions of cinematographer Tom Fan and editor Matthieu Laclau (the Jia Zhangke-directed features “Mountains May Depart” and “A Touch of Sin”) contribute significantly to the success of “The Road to Mandalay.” Composer Lim Giong’s eerie sonic sculptures are perfectly positioned to maximize the characters’ sense of displacement and alienation.






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http://nitroflare.com/view/512406EE0ADAAAB/THEROADTOMALADAY.part2.rar
http://nitroflare.com/view/88F1885038E7001/THEROADTOMALADAY.part3.rar
http://nitroflare.com/view/4540CA50BE7B8CE/Midi_Z_-_%282016%29_The_Road_to_Mandalay.7z

Language(s):Thai
Subtitles:French

Pen-Ek Ratanaruang – Ruang rak noi nid mahasan AKA Last Life in the Universe (2003)

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An introspective, obsessive-compulsive Japanese expatriate named Kenji (Tadanobu Asano) reflects in voice-over the overt absence of motivation for his desire to end his life as he meticulously arranges the requisite accoutrements for his latest suicide attempt: a hangman’s noose strategically rigged towards the center of the hallway so that his lifeless body is visible upon entering the front door, a neat pile of books to stand on and eventually kick out beneath his feet, an obligatory note cradled on the palm of his hand – facing forward – that enigmatically reads “This is bliss”. It is a carefully orchestrated scenario staged for dramatic effect that would soon be abruptly – and rudely – interrupted by the incessant ringing of the doorbell after which he is greeted by his animated and presumptuous brother, a volatile and ill-mannered yakuza named Yukio (Yutaka Matsushige) lying low from his mob boss after having an affair with his daughter, who then hands him a six-pack of beer, a pair of shoes, and a gift-wrapped box that, as he immediately clarifies, is not intended to be a present for him.Momentarily distracted from his task at hand and reluctant to return home, Kenji returns to the ordered, predictable routine of his lonely life by working at the library of the Japan Cultural Center in Bangkok where one day, he catches the unusual sight of (and cursorily exchanges a passing glance with) a young woman dressed in a schoolgirl uniform as she browses through an adjacent aisle. A subsequent episode provides a context for the young woman, Nid’s (Laila Boonyasak) strange attire as her sister Noi (Sinitta Boonyasak) angrily confronts her at her job, working as a barmaid at a notorious gentleman’s club that caters to the adolescent fantasies of a predominantly middle-aged businessmen clientele. Continuing their argument on their drive home into the province, Nid’s unapologetic demeanor further infuriates Noi, who orders her sister out of the car at a bridge overpass where, coincidentally, Kenji has been sitting on a barrier rail overlooking the water as he contemplates his jump. Catching sight of each other on opposite sides of the bridge, the destinies of Kenji, Noi, and Nid would soon become inextricably bound by that moment of their shared connected glance.

Visually sublime, understatedly realized, and lucidly evocative, Last Life in the Universe is a haunting and deeply moving portrait of despair, alienation, grief, and healing. From Kenji’s character introduction through envisioned suicidal thoughts, Pen-Ek Ratanaruang illustrates his familiar penchant for incorporating surreal elements and modulations of reality that not only reflect the filmmaker’s innate eccentric whimsy, but more importantly, his ability to capture the gentle humor, awkwardness, and vulnerability that underlie humanity’s covert, often desperate quest for connection: Kenji’s recurring visions of death; his thorough cleaning of the house that is visualized through Noi’s liberating, but melancholic hallucination while under the influence of drugs that reveals her childlike joy over her new companion; Noi and Nid’s interchangeable presence in the house (in an idiosyncratic character swap that recalls the use of two alternating actresses, Carole Bouquet and Angela Molina to play the role of Conchita in Luis Buñuel’s That Obscure Object of Desire) that conveys Kenji’s intrinsic reconciliation with both women; and later, Kenji’s idyllic, temporally indeterminate images of Osaka. (Note the partial art panel from Maurits Cornelis Escher’s 20 block woodcut strip, Metamorphose II in Kenji’s apartment that further alludes to his own sense of incomplete transformation from his nebulous past.) It is this acceptance of imperfection and illogical, uncontrollable destiny that is figuratively reflected in the indelible image of Kenji’s momentary transcendence while lighting a cigarette – a profound longing to savor the exhilarating, yet inevitably bittersweet taste of transitory human connection.







http://nitroflare.com/view/4A8D8ABD6F44C4D/LastLifeintheUniverse.part1.rar
http://nitroflare.com/view/3D758B99042C4E6/LastLifeintheUniverse.part2.rar

Language(s):Thai, Japanese, English
Subtitles:English

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